Read The Bible, April 22

II Samuel 14-15

You will hear ministers talk about the “Absalom spirit” in the church. As you read these passages, you will see why that spirit is so detrimental to God’s plans.

Absalom has nothing really to offer the people but a big ego. Yet he stands at the gate and tries to lure them into following him. “The king doesn’t really care for you like I do,” is the jist of what he would say. Seduction personified. “Your life will be better if you follow me.”

Many church splits have occurred with this spirit dominating the action. Someone gets lifted up in pride, thinking that they can do a better job than the current leader. Usually when someone is in such pride, they don’t make good leaders at all – and the outcome is devastating.

So as Absalom leads a rebellion against David, the king quickly leaves town, entrusting himself to God. Of course, he is hurt over his son’s attempted overthrow, but his attitude is one of complete trust.

He says, “If I find favor in the eyes of the Lord, then He will bring me back again…But if He should say thus, ‘I have no delight in you,’ behold, here I am. Let Him do to me as seems good to Him.”(15:25-26)

There is a book entitled A Tale Of Three Kings, in which author, Gene Edwards contrasts the attitudes of Saul, David, and Absalom. Interestingly, the king who trusts himself to God’s hand when Saul is chasing him, also entrusts himself to God when his son is overthrowing him.

David’s humility when under attack is the key to his victory. In each situation, as others are exalting themselves, he is throwing himself on God’s mercy.

Such godly character! Such a role model for any in leadership today.

When God exalts you, you stay exalted. We’ll see the outcome tomorrow!

Luke 17:1-19

“If you had faith like a mustard seed, you would say to this mulberry tree, ‘Be uprooted and be planted in the sea;’ and it would obey you.”(v.6)

The rewards of  great faith are promised us, but Jesus gives an unusual illustration concerning the slave just “performing his duty.” After the performance of duties, just say, “we have done only that which we ought to have done.”(v.10)

One time, as I had just received a tremendous answer to prayer, I was rejoicing greatly. In fact, I was sharing with many people the results of my victory.

As I was sharing, the Lord began to speak to me. He said, “It’s not your great faith; it’s your faith in a great God.”

Ouch! I began to see that I was being prideful, as if my faith had brought the results.

When we see our Father the right way, we don’t think of ourselves as high in any way. He is the One who is high. He is the One who answers our prayers. He is the One who can accomplish all things for us.

All you and I are doing is believing in the great God Who was and is and is to come. All glory goes to Him.

Read The Bible, April 21

II Samuel 11-13

Never let your guard down, and never get lazy, or you’ll get into trouble. That’s the root of the lowest point in David’s life.

After all of those years of running from Saul, and still honoring him, and after all those years of fighting with his men, David takes a rest. He takes a rest from fighting, but it seems that he also takes a rest from his honor. He must have taken a rest from attention to his God.

Not only does he violate Uriah’s wife, but he has the man killed. Unbelievable evil coming from our man, David.

Yet, he recovers his honesty and decency when Nathan the prophet brings David the word from the Lord.

So often, when people are caught in violations, they harden their hearts against any kind of repentance. They deny any wrong doing.

Not David. When Nathan says to him, “You are the man,”(12:7) David snaps to his senses and takes responsibility. He says, “I have sinned against the Lord,”(12:13)  and begins fasting and praying.

So David recovers – even from that horrible sin – but sin runs rampant through his house. His sons are out of control as one rapes a sister and then gets killed by another.

Shame comes to the house of David. Shame and sorrow.

When David opens the gate of his house to the devil by committing his sin, demonic forces try to take over. His sin is adultery and murder; his sons’ sins are incest and murder. Not things which we would expect from David’s house.

David’s repentance closes the gate for himself, but the sons continue on their lawless paths.

I want to have a holy life – not only for myself and for my God, but for my children and grandchildren. I want them to have lives free from the heartache that comes with sin. I will keep that gate closed to Satan and his imps.

How about you?

Luke 16

Jesus continues to pound away at the deceitfulness of riches. There are other passages which show that our Father wants to bless us with finances, but the true blessing of God adds no sorrow. Worshiping Mammon brings great sorrow.

When men worship their money instead of God, they become very self-centered and proud. Instead of allowing the Lord to lead them in the handling of their finances, they lavish themselves with their riches. Or sometimes, they hoard the finances, worshiping their treasure.

People whose hearts are allowed to go in that direction are in for a big surprise. They may think that they are on top of things, but not so. This life on earth is only a dot compared to eternity. To live selfishly here is a big mistake. It only leads to sorrow in the end.

Consider the beggar, Lazarus, in the parable. His poor condition is not what allows him into heaven; there is no glory in being poor. His heart must be right before God. He must have tried to live according to God’s plan as much as possible. His life after death is the greater.

At the end of this parable, Jesus makes a very poignant statement. He says, “If they do not listen to Moses and the prophets, neither will they listen if someone rises from the dead.”(v.37)

What is He saying? He is saying that if the Jews don’t believe the Word they have from God, they won’t believe another Word from Him. The same applies today. If we don’t believe the Word which we have in hand, we can’t believe other Words which may be spoken to us from God.

The Word, the Bible, is the basis for everything we believe. If we hear something else, another gospel, and we can’t see it in the Word, then it isn’t so. We must reject it.

My prayer is that we – and others of our generation – will rise up to be keepers of the truth. We will not only listen to the Word, but we will believe it and hold that higher than any other word we hear.

Read The Bible, April 20

II Samuel 9-11

What an inspiring story! David wants to make sure that he honors anyone who is left from the “house of Saul” – for Jonathan’s sake. (Remember, David and Jonathan had made a covenant that they would remain faithful to each other). So he inquires, and the only descendant remaining is a lame man, Mephibosheth. The man is summoned, and comes with fear and trembling. He is frightened, because the custom is that the descendants of the last regime will be killed.

Boy, is he in for a surprise! David welcomes him as part of the household. He is to eat at the king’s table and Saul’s remaining servants are to serve him. He is still treated as royalty!

That’s the way the Lord sees us – and our children. We are in covenant with Him, and we are invited to eat at the King’s table, along with our descendants. So many of us are like Mephibosheth. We either don’t realize our place, or we think we are too unworthy to eat at the table of the King.

In our own right, we are unworthy. Yet we are made worthy by the blood of Jesus. There is a place for us at the table, and He wants us to be there. All we have to do is receive what He has done for us.

I pray that you and I will grow in our understanding of the tremendous gift having been given to us by Jesus. And I pray that we will receive it! Let’s dine with the King!

One more quick note. Do you notice in 10:7 where David’s army is called the “mighty men?” Well, obviously, these men have grown some. If you look at I Samuel 22:2, you’ll see where they came from. It says, “everyone who was in distress, everyone who was in debt, and everyone who was discontented, gathered themselves to David; and he became captain over them.”

They may have started as a ragtag army, but now they are “mighty men.” They are like us! Sometimes we start our walk with the Lord in distress, in debt, and discontented – broken and insecure. Yet if we stick with our Lord – letting Him instruct us everyday, building us up – we will wind up His mighty men.

That’s what I want to be. One of His mighty ones.

Luke 15:11-32

There is nothing that touches the heart of the Father or His heavenly host like a prodigal son who has returned.

Over the years, as  my husband and I have pastored, we have seen many people return. Often, they think that their sinful lives have ruled them out of the Kingdom. They think that there is no way that God could ever forgive them for what they have done.

They are wrong when they think that way. God is a loving God, whose arms are always open for those who want Him. There is no sin and no situation which will separate us – if we want to return.

You’ll notice that the Father didn’t go looking for the son. He let him go his way. That’s the way our Father is. If we are determined to seek our own way and leave Him, He’ll let us go.

Yet if we want to return, He will run to meet us, give us a ring and a robe – signifying the new “robe of righteousness”- and throw a party on our behalf. All of the angels in heaven rejoice over one sinner who has come back to the Lord.

There is no condemnation, no “I told you so,” only open arms and rejoicing.

It’s important for us to realize that our Father sees it this way for ourselves and for others. Maybe we have never been prodigals; maybe we have always served Him. That’s great. But we must remember that this is His attitude toward those who have left the fold for a season.

When they return, they should be welcomed by us – just as our Father is welcoming them.

I pray that there will be many prodigals who are right now making their way back to the Lord. I want to be ready to receive them – full of mercy and kindness.